Manage episode 180209887 series 1390787
We have a very special interview today with Keith Johnson author of His Hallowed Name Revealed Again.
I just read this book again last week after having not read it for some years. It first blew me away in 2011 when I read it then. Now in 2017, I am blown away again at all the “Pearls” I did not see or just forgot about from my first reading. I cannot recommend this book enough to you to get and have in your library.
I asked Keith about the Grammar Rules in how to pronounce the name. We then talked about Swearing in the name of Yehovah and the third commandment and if this was the unpardonable sin.
We also talked about the power of the name and whether or not it was a sin to say the name Jesus as some say, who have now learned the Hebrew name was Yehshua?
Keith wanted me to point out these scriptures in the King James Bible from 1611 and see how the name of Joshua was translated as Jesus. You can learn more as you listen to the podcast and then refer to these two scripture passages.
Act 7:44 Our fathers had the tabernacle of witness in the wilderness, as he had appointed, speaking unto Moses, that he should make it according to the fashion that he had seen. 45 Which also our fathers that came after brought in with Jesus into the possession of the Gentiles, whom God drave out before the face of our fathers, unto the days of David; 46 Who found favour before God, and desired to find a tabernacle for the God of Jacob.
And next is the MKJV
Act 7:45 Which also having received it by inheritance with Joshua, our fathers, with Joshua, in taking possession of the nations whom God drove out before the face of our fathers until the days of David,
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts. 8 For if Jesus had given them rest, then would he not afterward have spoken of another day. 9 There remaineth therefore a rest to the people of God.
And next is the MKJV
Heb 4:8 For if Joshua had given them rest, then He would not afterward have spoken of another day.